|
Puja Name |
Description |
Abhishekam to Parad ShivLinga |
Bathing of the Deity with rose water,milk,yogurt,honey,sandalwood-
water etc. |
Annapraasanam |
First feeding of solid food to the
baby |
Pushpanjali |
This is archana with flowers (Seasonal:
subject to availability of flowers.) |
Ashtotharam Archana |
Chanting of the 108 names of the Deity,followed
by fruit offering and Aarati |
Trishati Archana
|
Chanting of the 300 names of the Deity,followed
by fruit offering and Aarati
|
Sahasranaama Archana |
Chanting of the 1008 names of the
Deity, followed by fruit offering and Aarati |
Bhoomi Puja |
Ground Breaking Ceremony |
Chaula Karma |
House-Warming Ceremony |
Griha Shanti |
Special Puja of the Navagraha
on Wedding |
Navagraha Homam(Havan) |
Special Puja to one of the Navagraha |
Chandi/Durga Homam |
Special Puja to Durga (these pooja
is NOT same as NavChandi) |
Satyanarayana Puja with Havan |
Shri Satyanarayan Dev Poojan, Katha
& Shanti Homa
|
Sashti Purthi |
60th birthday
|
Sataabhishekam
|
80th birthday
|
Seemantham
|
Puja in the 8th month of pregnancy |
Nakshatra Shanti |
Ashlesha, Jeshta, Ganda Yoga etc..
|
Randal/Mataji/Jaag
|
Shri Surya-Randal Karma
|
Upanayanam/Janoi Samskar
|
This ceremony is essential to the members of the three higher classes and marks
a boy's official acceptance into his varna. At this point he becomes "twice-born."
Everyone has a first, biological birth, but when a young man seeks his spiritual
identity he symbolically accepts a spiritual teacher as father and the Vedas as
mother. He may also receive a new, spiritual name. At the ceremony, he receives
the jenoi (sacred-thread), usually worn for his entire lifetime. It is
replaced at intervals, but never removed until the new one has been put on. There
is a separate samskara marking the beginning of education, but today the
two ceremonies are often combined.
Upanayana means "sitting close by," referring to the boy's taking shelter
of the guru (spiritual teacher). Traditionally, he would move away from home to
the teacher's ashram, called "gurukula." Even members of the royal
family were trained to live simply without luxury or sense-gratification, in order
to keep their minds pure and unspoiled. When later married, they would remain attached
to the spiritual values they imbibed during their school days. The emphasis at gurukula was on the study of the Vedas and development of character. |
Upanayanam/Janoi Samskar (2days) |
Thread Ceremony
|
Vidyaarambam |
Puja to begin child's education/Ved Arambha |
Kalyana Utsavam/Kumbha Vivah |
Wedding Ceremony to the Lord/Tulsi
Vivah/Kumbha Vivah |
Vivaaham / Wedding |
Vivaha (marriage) is perhaps the most important samskara. Traditionally
it was the only rite performed for women, and for men in the fourth varna (shudras). A couple would stay together for life or until the husband took
to the path of renunciation. Divorce was not allowed, and those who left their partners
were often ostracised from society. Matches were usually arranged by the elders
and based on astrological principles. Despite modern attitudes towards this practice,
evidence suggests that these marriages worked relatively well.
Marriage was usually between members of the same varna, and the same jati (occupational sub-group). Scripture approved of a woman accepting a partner
from a higher varna but the opposite was shunned. Men in some varnas could accept more than one wife provided they could adequately maintain them. Almost
all marriages today are monogamous. Until more recent times, women were often married
very early, to protect their chastity and because women were considered to mature
much quicker than young men. So-called child marriage was often akin to a system
of betrothal and marriage was only consummated when the bride reached adulthood.
The giving of a dowry, as a symbol of the father's affection towards his daughter,
is an ancient practice, apparently going back at least to the time of Lord Krishna.
At that time, the wealth remained the bride's personal property. Because of more
recent wide abuse, the Indian government declared the dowry system illegal in 1961.
Scripture lists eight types of marriage and current rituals fall within the "Brahma"
category. The ancient, elaborate and often lengthy ceremony is usually performed
by brahmana priests. There is much regional and denominational variation,
but certain features are common. These include:
- Welcoming the bridegroom
- Exchanging flower garlands
- The daughter being given in marriage
- Sacred fire ceremony
- Holding of hands
- Circumambulation of the sacred fire
- Marking the bride's hair-parting with kum-kum
- Taking seven steps together
- Tying the knot (the garments of bride and groom)
- Viewing the Pole Star
- Receiving the elders' blessings
- Exchanging presents
|
Nav Chandi Havan |
Navchandi will be performed well with the help of 7 Varuni-Anusthan Karta |
Shraadham(sankalpam) |
Annual ancestral rites/Varsi |
Funeral Rites/Antesthi Samskar
|
"As a person puts on new garments, giving up old ones, the soul similarly accepts
new material bodies, giving up the old and useless ones." - Bhagavad-gita 2.22
For Hindus, death represents the transition of the soul from one embodiment to the
next and is the means by which the spirit can ascend its journey towards Heaven
or Nirvana. |
Funeral: 1 - 9 days (perday)
|
There is also a period of mourning, extending to about thirteen days after the
funeral (varying according to varna and other considerations). During this
time, the family is considered impure. They will not attend religious functions
nor eat certain foods (e.g. sweets). It is a period for giving vent to one's grief,
so that one can live unhindered by unreleased emotions. Significantly, though, these
rites are more for the benefit of the deceased than for the bereaved. They are essential
to ensure the smooth passage of the soul to a better level of existence. Most essential
is the shraddha ceremony performed on the first anniversary of death. Prasad,
often balls of cooked rice, are offered to God and in turn to the departed soul. |
Funeral: 10 - 13 days (perday) |
-- |
Funeral: 1 - 13 (All at same time) |
-- |
Asthi Visarjan |
Usually three days later(Anteshthi Samskar), the eldest son will collect the ashes
and place them in the Ganges, or another sacred river. |
Geeta Parayan/Garud Pooran Parayan (Condolence) |
Offer condolence and Pray GOD. |
|
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