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KARAMKAND   
 
Puja Name Description
 Abhishekam to Parad  ShivLinga  Bathing of the Deity with rose water,milk,yogurt,honey,sandalwood- water etc.
 Annapraasanam  First feeding of solid food to the baby
 Pushpanjali  This is archana with flowers (Seasonal: subject to availability of flowers.)
 Ashtotharam Archana  Chanting of the 108 names of the Deity,followed by fruit offering and Aarati
 Trishati Archana  Chanting of the 300 names of the Deity,followed by fruit offering and Aarati
 Sahasranaama Archana  Chanting of the 1008 names of the Deity, followed by fruit offering and Aarati
 Bhoomi Puja  Ground Breaking Ceremony
 Chaula Karma  House-Warming Ceremony
 Griha Shanti  Special Puja  of the Navagraha on Wedding
 Navagraha Homam(Havan)  Special Puja to one of the Navagraha
 Chandi/Durga Homam  Special Puja to Durga (these pooja is NOT same as NavChandi)
 Satyanarayana Puja with Havan  Shri Satyanarayan Dev Poojan, Katha & Shanti Homa
 Sashti Purthi  60th birthday
 Sataabhishekam  80th birthday
 Seemantham  Puja in the 8th month of pregnancy
 Nakshatra Shanti  Ashlesha, Jeshta, Ganda Yoga etc..
 Randal/Mataji/Jaag  Shri Surya-Randal Karma
 Upanayanam/Janoi Samskar

 This ceremony is essential to the members of the three higher classes and marks a boy's  official acceptance into his varna. At this point he becomes "twice-born." Everyone has a first,  biological birth, but when a young man seeks his spiritual identity he symbolically accepts a  spiritual teacher as father and the Vedas as mother. He may also receive a new, spiritual  name. At the ceremony, he receives the jenoi (sacred-thread), usually worn for his entire  lifetime. It is replaced at intervals, but never removed until the new one has been put on.  There is a separate samskara marking the beginning of education, but today the two  ceremonies are often combined.

 Upanayana means "sitting close by," referring to the boy's taking shelter of the guru (spiritual  teacher). Traditionally, he would move away from home to the teacher's ashram, called  "gurukula." Even members of the royal family were trained to live simply without luxury or  sense-gratification, in order to keep their minds pure and unspoiled. When later married, they  would remain attached to the spiritual values they imbibed during their school days. The  emphasis at gurukula was on the study of the Vedas and development of character.

 Upanayanam/Janoi  Samskar (2days)  Thread Ceremony
 Vidyaarambam  Puja to begin child's education/Ved Arambha
 Kalyana Utsavam/Kumbha Vivah  Wedding Ceremony to the Lord/Tulsi Vivah/Kumbha Vivah
 Vivaaham / Wedding

 Vivaha (marriage) is perhaps the most important samskara. Traditionally it was the only rite  performed for women, and for men in the fourth varna (shudras). A couple would stay  together for life or until the husband took to the path of renunciation. Divorce was not  allowed, and those who left their partners were often ostracised from society. Matches were  usually arranged by the elders and based on astrological principles. Despite modern attitudes  towards this practice, evidence suggests that these marriages worked relatively well.

 Marriage was usually between members of the same varna, and the same jati (occupational  sub-group). Scripture approved of a woman accepting a partner from a higher varna but the  opposite was shunned. Men in some varnas could accept more than one wife provided they  could adequately maintain them. Almost all marriages today are monogamous. Until more  recent times, women were often married very early, to protect their chastity and because  women were considered to mature much quicker than young men. So-called child marriage  was often akin to a system of betrothal and marriage was only consummated when the bride  reached adulthood. The giving of a dowry, as a symbol of the father's affection towards his  daughter, is an ancient practice, apparently going back at least to the time of Lord Krishna. At  that time, the wealth remained the bride's personal property. Because of more recent wide  abuse, the Indian government declared the dowry system illegal in 1961.

 Scripture lists eight types of marriage and current rituals fall within the "Brahma" category.  The ancient, elaborate and often lengthy ceremony is usually performed by brahmana priests.  There is much regional and denominational variation, but certain features are common. These  include:

  1. Welcoming the bridegroom
  2. Exchanging flower garlands
  3. The daughter being given in marriage
  4. Sacred fire ceremony
  5. Holding of hands
  6. Circumambulation of the sacred fire
  7. Marking the bride's hair-parting with kum-kum
  8. Taking seven steps together
  9. Tying the knot (the garments of bride and groom)
  10. Viewing the Pole Star
  11. Receiving the elders' blessings
  12. Exchanging presents
 Nav Chandi Havan  Navchandi will be performed well with the help of 7 Varuni-Anusthan Karta
 Shraadham(sankalpam)  Annual ancestral rites/Varsi
 Funeral Rites/Antesthi Samskar
"As a person puts on new garments, giving up old ones, the soul similarly accepts new  material bodies, giving up the old and useless ones." - Bhagavad-gita 2.22
 For Hindus, death represents the transition of the soul from one embodiment to the next and  is the means by which the spirit can ascend its journey towards Heaven or Nirvana.
 Funeral: 1 - 9 days (perday)
 There is also a period of mourning, extending to about thirteen days after the funeral (varying  according to varna and other considerations). During this time, the family is considered  impure. They will not attend religious functions nor eat certain foods (e.g. sweets). It is a  period for giving vent to one's grief, so that one can live unhindered by unreleased emotions.  Significantly, though, these rites are more for the benefit of the deceased than for the  bereaved. They are essential to ensure the smooth passage of the soul to a better level of  existence. Most essential is the shraddha ceremony performed on the first anniversary of  death. Prasad, often balls of cooked rice, are offered to God and in turn to the departed soul.
 Funeral: 10 - 13 days (perday)  --
 Funeral: 1 - 13 (All at same time)  --
 Asthi Visarjan
 Usually three days later(Anteshthi Samskar), the eldest son will collect the ashes and place  them in the Ganges, or another sacred river.
 Geeta Parayan/Garud  Pooran Parayan (Condolence)  Offer condolence and Pray GOD.
   
 
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